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2 Machabees
15
But when Nicanor understood that Judas was in the places
of Samaria, he purposed to set upon him with all violence
on the sabbath day.
And when the Jews that were constrained to follow him,
said: Do not act so fiercely and barbarously, but give
honour to the day that is sanctified: and reverence
him that beholdeth all things:
That unhappy man asked, if there were a mighty One in
heaven, that had commanded the sabbath day to be kept.
And when they answered: There is the living Lord himself
in heaven, the mighty One, that commanded the seventh
day to be kept,
Then he said: And I am mighty upon the earth, and I
command to take arms, and to do the king's business.
Nevertheless he prevailed not to accomplish his design.
So Nicanor being puffed up with exceeding great pride,
thought to set up a public monument of his victory over
Judas.
But Machabeus ever trusted with all hope that God would
help them.
And he exhorted his people not to fear the coming of
the nations, but to remember the help they had before
received from heaven, and now to hope for victory from
the Almighty.
And speaking to them out of the law, and the prophets,
and withal putting them in mind of the battles they
had fought before, he made them more cheerful:
Then after he had encouraged them, he shewed withal
the falsehood of the Gentiles, and their breach of oaths.
So he armed every one of them, not with defence of shield
and spear, but with very good speeches and exhortations,
and told them a dream worthy to be believed, whereby
he rejoiced them all.
Now the vision was in this manner: Onias who had been
high priest, a good and virtuous man, modest in his
looks, gentle in his manners, and graceful in his speech,
and who from a child was exercised in virtues, holding
up his hands, prayed for all the people of the Jews:
After this there appeared also an- other man, admirable
for age, and glory, and environed with great beauty
and majesty :
Then Onias answering, Raid: This is a lover of his brethren,
and of the people of Israel: this is he that prayeth
much for the people, and for all the holy city, Jeremias
the prophet of God.
Whereupon Jeremias stretched forth his right hand, and
gave to Judas a sword of gold, saying:
Take this holy sword a gift from God, wherewith thou
shalt overthrow the adversaries of my people Israel.
Thus being exhorted with the words of Judas, which were
very good, and proper to stir up the courage, and strengthen
the hearts of the young men, they resolved to fight,
and to set upon them manfully : that valour might decide
the matter, because the holy city and the temple were
in danger.
For their concern was less for their wives, and children,
and for their brethren, and kinsfolks: but their greatest
and principal fear was for the holiness of the temple.
And they also that were in the city, had no little concern
for them that were to be engaged in battle.
And now when all expected what judgment would be given,
and the enemies were at hand, and the army was set in
array, the beasts and the horsemen ranged in convenient
places,
Machabeus considering the coming of the multitude, and
the divers preparations of armour, and the fierceness
of the beasts, stretching out his hands to heaven, called
upon the Lord, that worketh wonders, who giveth victory
to them that are worthy, not according to the power
of their arms, but according as it seemeth good to him.
And in his prayer he said after this manner: Thou, O
Lord, who didst send thy angel in the time of Ezechias
king of Juda, and didst kill a hundred and eighty-five
thousand of the army of Sennacherib:
Send now also, 0 Lord of heaven, thy good angel before
us, for the fear and dread of the greatness of thy arm,
That they may be afraid, who come with blasphemy against
thy holy people. And thus he concluded his prayer.
But Nicanor, and they that were with him came forward,
with trumpets and songs.
But Judas, and they that were with him, encountered
them, calling upon God by prayers:
So fighting with their hands, but praying to the Lord
with their hearts, they slew no less than five and thirty
thousand, being greatly cheered with the presence of
God.
And when the battle was over, and they were returning
with joy, they understood that Nicanor was slain in
his armour.
Then making a shout, and a great noise, they blessed
the Almighty Lord in their own language.
And Judas, who was altogether ready, in body and mind,
to die for his countrymen, commanded that Nicanor's
head, and his hand with the shoulder should be cut off,
and carried to Jerusalem.
And when he was come thither, having called together
his countrymen, and the priests to the altar, he sent
also for them that were in the castle,
And shewing them the head of Nicenor, and the wicked
hand, which he had stretched out, with proud boasts,
against the holy house of the Almighty God,
He commanded also, that the tongue of the wicked Nicanor,
should be cut out and given by pieces to birds, and
the hand of the furious man to be hanged up over against
the temple.
Then all blessed the Lord of heaven, saying: Blessed
be he that hath kept his own place undefiled.
And he hung up Nicanor's head in the top of the castle,
that it might be an evident and manifest sign of the
help of God.
And they all ordained by a common decree, by no means
to let this day pass without solemnity:
But to celebrate the thirteenth day of the month of
Adar, called, in the Syrian language, the day before
Mardochias' day.
So these things being done with relation to Nicanor,
and from that time the city being possessed by the Hebrews,
I also will here make an end of my narration.
Which if I have done well, and as it becometh the history,
it is what I desired: but if not so perfectly, it must
be pardoned me.
For as it is hurtful to drink always wine, or always
water, but pleasant to use sometimes the one, and sometimes
the other: so if the speech be always nicely framed,
it will not be grateful to the readers. But here it
shall be ended. |